NIRVANA
Nirvana
A Study in
Synthetic
Consciousness
by
George Sidney
Arundale
First published 1926
Dr Arundale was International President of
the Theosophical
Society (Adyar) from 1933 to 1945
__________
An Extract From
“The Ancient
Wisdom”
By Annie Besant
THE fifth plane, the Nirvanic, is the plane
of the highest human aspect of the God within us, and this aspect is named by
Theosophists, Atma or the Self. It is the plane of pure existence, of divine
powers in their fullest manifestation in our fivefold universe - what lies
beyond on the sixth and seventh planes is hidden in the unimaginable light of
God. This Atmic, or Nirvanic,
consciousness, the consciousness belonging to life on the fifth plane, is the
consciousness attained by those lofty Ones, the first fruits of humanity, who
have already completed the cycle of human evolution, and who are called
Masters. They have solved in Themselves the problem of
uniting the essence of individuality with non-separateness, and live, immortal
Intelligences, perfect in wisdom, in bliss, in power.
When the human Monad comes forth from the Logos, it is as though
from the luminous ocean of Atma a tiny thread of light was separated off from
the rest by a film of Buddhic matter, and from this hung a spark which becomes
enclosed in an egg-like casing of matter belonging to the formless levels of
the mental plane. “The spark hangs from the flame by the finest thread of Fohat.” As evolution proceeds, this luminous egg grows
larger and more opalescent, and the tiny thread becomes a wider and wider
channel through which more and more of the Atmic life
pours down. Finally, they merge - the third with the second, and the twain with
the first, as flame merges with flame and no
separation can be seen.
The evolution on the fourth and fifth planes belongs to a future
period of our race, but those who choose the harder path of swifter progress
may tread it even now, as will be explained later. On that path the bliss-body
is quickly evolved,
and a man begins to enjoy the consciousness of that loftier region,
and knows the bliss which comes from the absence of separative
barriers, the wisdom which flows in when the limits of the intellect are
transcended. Then is the wheel escaped from, which binds the soul in the lower
worlds, and then is the first foretaste of the liberty which is found perfected
on the Nirvanic plane.
The Nirvanic consciousness is the
antithesis of annihilation; it is existence raised to a vividness and intensity
inconceivable to those who know only the life of the senses and the mind. As
the farthing rushlight to the splendour
of the sun at noon, so is the earth-bound consciousness to the Nirvanic, and to regard it as annihilation because the
limits of the earthly consciousness have vanished, is as though a man, knowing
only the rushlight, should say that light could not
exist without a wick immersed in tallow. That Nirvana IS has been borne witness
to in the past in the Scriptures of the world by Those who enjoy it and live
its glorious life, and is still borne witness to by others of our race who have
climbed that lofty ladder of perfected humanity, and who remain in touch with
earth that the feet of our ascending race may mount its rungs unfalteringly.
In Nirvana dwell the mighty Beings who accomplished Their own human evolution in past universes, and who came
forth with the Logos when He manifested Himself to bring this universe into
existence. They are His ministers in the administration of the worlds, the
perfect agents of His will. The Lords of all the Hierarchies of the Gods and
lower ministrants that we have seen working on the lower planes have here Their
abiding-place, for Nirvana is the heart of the universe, whence all its
life-currents proceed. Hence the Great Breath comes forth, the life of all, and
thither it is indrawn when the universe has reached its term. There is the
Beatific Vision for which mystics long, there the unveiled Glory, the Supreme
Goal.
__________
THEOSOPHY
NIRVANA
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